Action Performed in the Mahabharata

Abstract

In the Mahabharata, the highest form of karma is present. The beginning and closing of the present text has been done by both karma. Karma is said to originate from Brahma in the Mahabharata. Brahma is used by commentators separately. In the 27th chapter of Bhishma Gaya, Karma Brahmabhava has been called the Buddha. Nature forms from the Nirgun Brahma as the letter form. There is no difference between Brahma and nature and there is no difference in Brahma, nature and karma, and therefore karma is also the Brahma form. In Mahabharata, karma is said to be originated from the Vedas. According to Vedas, what kind of karma should be directed to which human beings have been directed. In the Mahabharata yagna and karma are described in the form of synonyms and educations of Vedas have been mandated for the edification of those Yajnas. According to Bhishma Purav, Vedas are considered to be the only evidence for the decision of work and inefficiency.