Determination of the era of Puranas

Abstract

The place of the patron mythology of Indian culture is in other places in Sanskrit Wadam. From ancient times till today, the culture of this civilization has been conserved.Puran is the only book which is a leading role in the knowledge of the Vedas. Because any normal human being first hears only the mythologies and leads to liberation. Indian scholars consider Purananas as eternal and eternal like the Vedic scriptures. The same mythological literature as the Vedic literature itself is firstly enriched with the expansion of Brahma, the only difference is that in the form of the achievement of the Vedic literature, it has also been preserved in the form of any form Type change is considered invalid. One of the reasons is because its patrons are scholars. But not with Puranic literature, the mythology is not kept in words but in the sense of it.Because its patrons are people of the society who are only devoted to reverence. His language changed but the meaning remained the same as the meaning of the word 'Puran Vaani' which came out from the mouth of Brahma, still in the Puranas, the word is reflected and contained in the language. The birth of Brahma as the latent birth arises from the mouth of the Puranas. 1 scholars are suspicious of authenticity with the view of determining the period of Puranas. But this thing is mentioned in the Puranas itself. The composition of the Purana was preceded by the Vedas. By reading this verse of Padmapuraan, it appears that Maharishi Vedavas has said this to accept the importance of the Puranas too, because the place of the Puranas is called Vedas' Code, Aranyak, Upanishad and Comes after memory etc. Acharya Shankar has accepted the Puranas as memorial texts. From which it is understood that the Puranas are of the time before Acharya Shankar. Puran Brahma has also manifested the myths with Vedas. Like 3 Vedas, the absolute Father is the Expiration of God; in the same way, the Puran also is the Expiration of the Supreme Being. It is said that at the end of Dwapar, Paramshari Vedavasas composed eighteen mythologies for the welfare of human beings. Based on the above explanation, the time of the Puranas should be accepted before the Vedas and before the Upanishads. Because Rigveda accepts everyone to be after the Vedas.