Devotees and Devotees in Bhagvatpuran

Authors

  • Prof. G. J. Desai  DCM College, Viramgam, Gujarat, India

Keywords:

Abstract

The word 'Bhaj Sevaam' is followed by the word 'Bhakti' by the Tukki suffix. Servitude is devotion. This feeling can be of many types, but the unattached service does not get the name of the devotee, because the word "devotee" comes in the supplementary form of adhyakarma. Adikarma is that verb, which was prevalent in the past and in addition to the transmutation. This constant is the devotee who lives in it. Therefore, the Ramayana has come - this is the god Dhruv Devta: Puran God. Aparnavanti and Kamaniah Locke

References

International Journal of Scientific Research in Science and Technology

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Published

2018-04-30

Issue

Volume 4, Issue 7, March-April-2018

Section

Research Articles

License

Copyright (c) IJSRST

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

How to Cite

[1]
Prof. G. J. Desai, " Devotees and Devotees in Bhagvatpuran, International Journal of Scientific Research in Science and Technology(IJSRST), Online ISSN : 2395-602X, Print ISSN : 2395-6011, Volume 4, Issue 7, pp.423-438, March-April-2018.