Holistic Consciousness and Humanity of Buddhist Philosophy

Abstract

Buddhist thought is a very simple and simple, comprehensible school, in which there is neither ritualistic complexity nor philosophical inaccuracy. This thought rose up following the ideal of morality, which at some point proved beneficial for the entire humanity. The teachings of Gautam Buddha, the founder of this thought, seem to call for impersonal humanity. “Monks, walk for the benefit of Bahujan, for the welfare of Bahujan, for public compassion. Do not go two people at once, such a Tathagata's sentence had become a Brahma sentence for the monks." 1 The entire Buddhist consciousness of the time of Gautam Buddha seems to be inspired by the mantra of equality of human beings, free thinking, self-reliance and self-determination. At that time, Buddhist thought had proved to be the true guide of humanity in finding the cause of suffering and means of redress in the background of pure thought and pious conduct. Gautam Buddha himself was never associated with serious philosophical thinking or debate, and as a result of this, not only India but many countries of the world, this thinking started spreading, but the classes who accepted this thinking were diverse and Gautam Buddha's Mahaparinirvana The wind that followed, has given shelter to not only philosophical arduousness but even tantra in this thinking. What was to be the result of this was that the way back home was opened for those people, who had understood simplicity in Bhavatirek. The philosophy of justice was the culmination of this. The present article is an attempt to understand these possibilities and truths.