Kaivalya Achievement and Knowledge Welfare Sector

Abstract

During the penance of Mahavira, many prefixes and councils had to endure and conquered them with great patience and tolerance. He was a long ascetic. His tenacity was bound in the limits of conscience. Mahavir was a sea of ??forgiveness in austerities with genuine ease. Mahavira was adamant in his penance. He awakened egalitarianism through the practice of spirituality and knowledge-meditation. Ahic-pleasure-sorrow, uneasiness and distraction and fascination were all away from him. He made Sanwar and Nirjra active by stopping Asrava. The eternal glory of his soul was looking towards the emerald of knowledge. One day that time also came. That period was- According to Dashmi Tithi of Shukla Paksha of Baishakh month of Hindi, that auspicious day of April 23, 557 BCE is immortal in the history of humanity. On this auspicious day, Mahavira was engrossed in meditation under a shawl tree near the village of Jambhruka, situated on the banks of the river Rijukala, and by meditating on the eyelid range only to destroy the karma prakritis that encompass the knowledge. As a result, Mahavira realized the four great religions and meditations from the pure heart. Infinite anger, mana, maya, greed, falsity, samyaktva and samyak mithyattva. With this, the auspiciousness and radiance of Mahavira was manifest everywhere. Bhanu in the form of Kaivalya emerged due to melting of the thirteenth nature of 47 Dhatiya Karmas and 16 Prakriti Karmas. Now omniscience was becoming enriched in Mahavira's gentle threads. The enemies of karma had surrendered and the sun had risen in the form of knowledge on the earth. As soon as sunrise, the light of Mahavir began to be illuminated everywhere on the attainment of Kaivalya. The particle of the earth started smiling due to the unique vibrancy of the eternal hundred. The suffering humanity erupted with full hope for protection. The alternatives to raga malice were over and the soul attained a non-optional position. Inequality had ceased to exist in front of parity. Acharya Pativrisham has written describing Mahavir's knowledge of Kaivalya or the day when truth was attained.