Virtue Thoughts in Brahmasutra : A Study

Abstract

The departure of Vedanta philosophy i.e. the origin or beginning has three grounds - Upanishads, Srimadbhagavadgita and Brahmasutra. The Upanishad has been called the Shruti-departure of Vedanta, the departure of Srimadbhagavadgita, the departure of Smriti and Brahmasutra for logic-departure. This very unique treatise of Hinduism has been named as Prasthanatrayi. Veda-Praneeth is the holy scripture of the departing Hindu Hindu religion, which is the foundation of Vedanta philosophy and on which the mystics like Shankaracharya, Ramanujacharya, Nimbarkacharya, Madhavacharya, Vallabhacharya have established their opinions by writing commentaries. In fact, the departure traveler is Vedanta and the condition of being Vedanti is to present his commentary on the departure traveler. Even though there has been a symbolic attempt to separate the three from each other on the basis of Shruti, Smriti and Logic, the highest metaphysical, ethnographic, epistemological establishment of all is the same. Due to the infinite storehouse of knowledge and full of mysteries, there is a difference of opinion among different commentators, but there is no real opposition among them. All mystics have tried to represent the same truth in different ways like Brahm is virtuous for those who are devout in nature and Brahm is virtuous for those who are enlightened. There is virtually no difference between saguna and nirgun but there is a difference in the level of vision of a person. Explaining the Upanishads of the Upanishads like Sattvamasimhayayhahambrahmashmayahayatmabrahmayeya etc., all mystics in their vision have associated the living being with the original Brahman and based on his concept of transformation, he has formed the bond of the living being and states of salvation. Whatever may be the difference between them with the concept of metaphysical thinking and related changes, but it cannot be denied that everyone agrees that the organism is virtuous in nature and the ultimate purpose of human being lies in its nature. . This is what is called the Brahmi-status or the status of status in the departed. This situation is a state of spiritual excellence where man attains a state of peace, lives a life of courage, fearlessness, joy and freedom and all his actions are moral by nature. Internal auspiciousness becomes the means of this supreme condition by staying at the core of knowledge, action or devotion. If considered from the point of view of means and means, then the attainment of spiritual excellence is the prime goal of the departed person, who has been described as the path to achieve by various spiritual disciplines through moral virtues. Which has been described as the path to be attained by various spiritual disciplines through moral virtues.